My latest for Race42016.com…
In his indispensable book The Case for Israel, Professor Alan Dershowitz posits that, besides being the Jewish state, Israel is also the “Jew among nations” — constantly held to higher moral standards than its peers, and consistently singled out for one-sided, disproportionate criticism. The United Nations’ Human Rights Council — whose members include human rights dignitaries like Cuba and Saudi Arabia – voted this week to investigate Israel for war crimes while shrugging its shoulders as Hamas uses young children as human shields for their weaponry — which, as all but the most willfully ignorant among us know by now, is frequently hidden in hospitals and schools. The United States cast the sole vote against coercing Israel into a show-trial, while Europe cowardly abstained from distinguishing between good and evil.
Instead of utilizing ordinary logic and blaming Hamas for setting up children to die and using their corpses as war propaganda, for perpetuating the violence that will lead to the deaths of countless more innocents, and for refusing to recognize Israel’s right to exist, Israel-haters assert either that Israel has brought Islamist terror upon itself, or that it simply shouldn’t give in to Hamas’ provocations — since, after all, defending its citizens will only invite more hatred and blame. The former throw their lot in with Hamas by fundamentally denying Israel’s right to exist, but the latter, like teachers who tell bullied students that they ought to stop making themselves targets for their tormentors, are no less reprehensible. For these people, Israel has two choices: stand by idly in response to unprovoked terrorist attacks, and allow its civilians to die — or fight back, only to be informed that it is not allowed to fight back unless it is willing to bear responsibility for the outcome of Hamas’ disturbing tactics. The Jews, then, must either allow themselves to die, or they must accept responsibility for the fact that they are hated. Heads, Hamas wins; tails, Israel loses.
Israel exercises force against Hamas rather than attempting to negotiate with it because Hamas simply cannot be negotiated with. This is not an opinion: it is in the words of its charter, which begins by approvingly quoting Hassan al-Banna, the founder of the Muslim Brotherhood: “Israel will exist and will continue to exist until Islam will obliterate it.” The charter then declares that this interpretation of Islam is its worldview, and declares that “our struggle against the Jews is very great and very serious.” Current Hamas leader Khaled Meshaal explicitly denies Israel’s right to exist as a Jewish state. Peaceful coexistence is impossible with people who wish only for your extermination.
Virtually all of the criticisms of Israel that deny its right to self-defense rest upon standards to which no other nation would ever be held. We are told that Israel’s response to Hamas is ‘disproportionate,’ the evidence for which is usually presented in the form of a t-ledger comparing the two sides’ respective body counts — as if the fact that Hamas has killed few Israelis in recent years is due to a lack of effort, rather than Israel’s vigorous efforts to defend itself — or, even more nauseatingly, as if Israel has a moral duty to let more of its own die before fighting back. We are told that Israel cannot legitimately conduct military operations in which civilians are likely to die — as if Israel does not go above and beyond to minimize civilian casualties, or as if some number of civilian deaths are not a tragic — but unavoidable — part of any military operation, just or unjust. Countless innocent German civilians, including young children, died in World War II. Are we to condemn as unjust every war conducted in the history of the human race?
Ultimately, the debate over Israel figures so prominently and arouses such passion because it serves as a proxy argument about morality and legitimacy in international relations. The world has increasingly turned against Israel. Is morality a popularity contest? Civilians, including children, die both in terrorist attacks and in military operations conducted in response to them. Is there no moral difference between the two? Hamas has explicitly stated its desire to exterminate the Jewish people — and the people of Gaza voted them into office — while Israel is an outpost of liberal democracy and individual liberty in a region that is otherwise a political wasteland of chaos and oppression. Must we view Israel and Hamas simply as two bickering sides?
All states are imperfect, and it really ought to go without saying that there are countless legitimate criticisms that may be leveled at Israel, its government, and its military. But Israel-haters and their fellow travelers’ ignorant propaganda masquerading as concern for children is a thin veil for the ugly relativism — and sometimes worse — inherent in any ethical perspective that is so morally enervated that it cannot reason beyond emotionally evocative photographs of dead children and t-ledgers of body counts.